The debauchery

As its definition suggests, the debauchery designates un-moderate and unrestrained actions.
We’ve seen that all these are characteristic to the action performed from greed; obviously, the wrong judgments which will be studied as manifestations of the debauchery are, most of them, specific to the greed, too.

The particularity of the wrong judgments which were grouped under the common definition of “debauchery” is that they appear in a close relation with two very precise aspects: the familial harmony and the sexual act.

Regarding these two aspects, the following non-ideals can manifest:

1. The dishonesty (the lie). As we’ve said, for a system (social, familial etc.) to function efficiently, and thus to strengthen and develop its own harmony, it’s necessary the existence of a god communication between its elements, it’s necessary that the signals sent by the system’s elements from one to another (for the coordination of their common and particularly actions), not to be false ones (lies).
If this thing happens, the system’s harmony is jeopardized; that’s why every time when we lie (on ourselves or the others), the supra-conscious sends us signals of specific psychical suffering (agitations, anxieties etc. caused by the “fear of not being caught lying”), signals which point out the presence (in our psyche) of some wrong judgment, characterized by some false expectation, like:

- “The communication should always be an efficient one, even if those who communicate lay each other (they send to each other some false signals about the system’s state)”
- “I should always be able to send false signals to the other ones and they should never realize this”
- “The other ones, even if they realized that I sent them some false signals about the system’s state for a few times, should always trust me”.

You know the saying: “The lie has a short life!”

Those who lie will be caught lying, sooner or later, and then they suffer the consequences – usually they’re isolated from the rest of the group, their words aren’t taken seriously etc., things not lack of importance for their own harmony.

Is like in the story with the boy who has to watch out a flock of sheep and who announced his neighbors twice that the wolves came (although they didn’t); in the same night, the wolves really came, but his despair shouts weren’t taken seriously by the neighbors, who considered that they are fooled again.

The result of this action of sending some false signals were that the boy was killed and the flock preyed by the wolves.
So, the lie in the family, between partners, as a form of manifestation of the debauchery, leads only to the destruction of that family’s harmony, sooner or later (and this thing is pointed out by the supra-conscious through the specific signals of psychical suffering which appear in our psyche when we lie) with bigger or smaller consequences upon the own harmony.

2. The individualistic attitudes. We aspect that all the things to go well for us, even if for the other members of the family the things go wrong (due to our lies, due to our violence etc.).
But attention: sooner or later, under one form or another, our destructive actions will turn against us.
The same happens in the case of the violence in the family, which can’t lead to anything more but to the destruction of its harmony; it’s caused by the prides and angers out of control which, sooner or later, under a form or another, will turn against the aggressor.

3. The indifference and irresponsibility for the well-running of the social system we belong to.
In the context of the actual system, the family – as its fundament (“it’s main cell”) has its well-established role; that’s why it’s useful to strengthen the harmony of this cell. The sustaining in our psyche of some wrong judgments specific to the:
- dishonesty,
- pride and anger (which cause the familial violence),
- of some attitudes which lead to a bad communication (causing emotional disequilibrium) and
- of some specific actions which don’t allow the foundation of a family (the prostitution, the homosexuality, the disorganized sexual life with different partners but at short periods of time – hours, days, weeks etc.) can’t lead to anything but to the apparition of some states of psychical suffering which warn us that we have some disharmonies at the emotional – communicative – perceptive level and at the level of the social integration: we’re also warned that we jeopardize the harmony of the social system which we belong to and, implicitly, our own harmony.

The marriage, as a social institution, has the purpose of achieving of some optimum conditions for the birth and raise of the descendants (the atmosphere from the family can influence their evolution).

The members of a family help and support each other in need; that’s why the role of these two institutions (the family and the marriage) mustn’t be neglected when we talk about the harmonization of a social system.

See also: A case study: the love
and A few statements about the sexual act